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Gargadi Ga Masu Tafsiri – Daga Shaikh Ibraheem Zakzaky (H)

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“Na sha yin wadansu bayanai a shekarun baya, farkon azumi, amma kuma dai na san ba bi za a yi ba, ba kuma ji za a yi ba, amma dai mutane suna da hakkin mu tunatar da su, in ya so kar su ji, kar kuma su yi aiki da shi, amma mun fita hakkinsu.

A nan kasar mun saba idan Ramadan ya kama akan yi ta yin tafsirin Alkur’ani. To, ba mu ce tafsiri ba kyau ba, duk da mun san da yawan mutanen da ke yin tafsirin ba su da ahliyyan su yi, amma dai suna yi. A karanta wa mutane Alkur’ani su ji me Allah ya ce, masha Allah, to amma kuma sai ya zama fage ne a nan na mutane su rika fadar ra’ayinsu. Ra’ayinsu na siyasa, ra’ayinsu na addini, ra’ayinsu na son rai; duk sai su fada da sunan tafsiri. To, wannan bai dace ba.

Ya kamata a girmama Alkur’ani. In kana da ra’ayi, ra’ayinka na siyasa, sai ka ce, “jama’a ina da ra’yin siyasa, zan yi muku bayanin ra’ayina. A zo rana kaza.” Sai ka yi ta jawabi, ka yi ta fadar ra’ayinka. Ka ga ra’ayinka ne; ko mutum ya dauka, ko ya bar maka.

Amma in ka dauko littafin Allah ka ce za ka fassara, to fassara abin da yake muradin Allah din. Kar ka kawo ra’ayinka. Ba muhallin ra’ayinka ba ne. Ko ba komai wannan wulakanta Alkur’ani ne, kana da ra’ayi, sai ya zama lokacin da za ka karanta Alkur’ani ne za ka fadi ra’ayin. Domin Alkur’ani ba yana magana dangane da ra’ayinka ba ne.

Ma’anar tafsiri shi ne yaye muradi, ana kokarin a gano mai magana me ya ce, me yake nufi da maganar tasa? Shi ne ake nufi da tafsiri. Wannan ko da wani ne ya yi magana, kake kokarin ka ce me ya ce, za ka yi masa adalci ne ka fadi abin da yake nufi. Ballantana kuma wannan mai maganar Allah Ta’ala ne. Maganar Allah ce ake kokarin a ce me Allah yake nufi da wannan. Amma kuma sai ka kawo duk abin da ranka ke so. To, ba a tafsirin Alkur’ani da ra’ayi.

Kuma da gargadi kakkarfa daga hadisin Manzon Allah (SAWA), yana cewa: “Wanda ya fassara Alkur’ani da ra’ayinsa, to ya saurari makomarsa a wuta.” “Duk wanda ya fada dangane da Alkur’ani ba tare da ilimi ba, ya saurari makomarsa a wuta.” In ba ka sani ba, ka yi shiru ba ka sani ba.

Tafsirin ga su nan, ka ji ana ta fada a rediyo. “Kun saurari tafsiri daga Ustaz fifa’iya ya zawaidi, yanzu kuma ga Malam Ha mai kusussurin komabaya. Kun saurari Malam Ambaki bude, yanzu ga Shaikh fifa’iya ya zawaidi ko Damulahandu.” Ga su nan Shehunnai dai birjik. “Kun saurari Malam mai gafakan salati, to yanzu kuma ga Malam Mai carbi nan.” An dinga zubawa ke nan. Wannan ya yi nan, wancan ya yi can. Masallatai ko’ina, har da masallacin Gidan mai.

Mu dai ba mu ce tafsiri ba kyau ba, amma don Allah a yi adalci. Ya zama muhalli ne na fadin abin da Allah ya fada, ko kuma mutum ya yi shiru. Akwai wasu da suka zo suna tambaya ta, akwai wani gari, dan’uwan da ke yin tafsiri yanzu ya tafi makaranta, yaya ke nan yanzu a yi ta tafsirin? Sai na ce, ai ba lallai ne a yi tafsirin ba. In ba wanda yake da ahaliyyan ya yi, sai a fasa. Sai a yi wani abin daban. A yi wani babban tafsiri mana, a tara mutane, a ba su abin buda baki. Ya ma fi wannan surutun da ake yi. Wallahi ka ba da shayi ya fi alheri. Ya fi wannan surutai din. Ko a yi wani aikin alheri mana, a je asibiti, a gai da marasa lafiya. A yi wani aikin alheri. Amma tafsiri a bar wa ma’abotansa.

To, wannan kuma gargadi ne, ko ba komai ma fita hakki. Wasallallahu ala Muhammadin wa alihid dahirin.

Allah ka ganar da mu abin da muke karantawa, ka shiryar da mu da shiriyar da ke ciki, ka ba mu ikon aikatawa.”

— Ibrahim Musa ne ya rubuto daga tafsirin Alkur’ani na ranar 2 ga Ramadan, 1434, wanda Cibiyar wallafa ta yada shi.

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Nasihar Shaikh Zakzaky Kan Raya Daren 27 Ga Ramadan

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“Yau Talata 26 ga watan Ramadan 1434. Gobe insha Allah zai zama 27 ke nan. Saboda haka abin da ke gabanmu yau daren 27 ne. Dare ne mai muhimmanci, wanda yake ya kamata mutum ya raya shi da ibada. Ya yi kokari kar ya yi barci iyan iyawarsa. Ya raya shi da ibadodi.

“Ko ba komai su Ama sun fi tsammanin wannan daren ne Lailatul Kadri. Saboda haka bai kamata a bar ka a baya ba, ya zama ana ibada kai kana barci. Kana ganin kamar kai ka raya layalil Kadr. To, bai kamata wani ya raya daren 27, ya zama ya fi ka ba. Ya kamata ka fi shi!

“A ruwaya an samo cewa, an ji Imam Zainul Abidin (as) yana addu’a tun farkon daren har zuwa karshen daren. Addu’ar da yake yi ita ce: *Allahummar zuqni tijafiya an daril gurur wal inabata ila daril khulud. Wal isti’idada lil mauti qabla hulil faut.*”

“Wato Allah ka azurta ni nisantan gidan rudu da komawa zuwa gidan dawwama, kuma tanajin mutuwa kafin saukar kubucewar ta (damar).

“Wannan addu’ar duk daren aka ji Imam Zainul Abidin (as) yana karantawa. Daga cikin jimlan abin da za ka yi shi ne ka roki Allah ya kiyaye ka daga karkata zuwa wannan duniyar, ya azurta ka nisantar gidan rudu, da karkata zuwa gidan dawwama da tanajin mutuwa kafin saukar ta. In ta sauka shi ke nan an gama, dama ya kare kuma.”

Ibrahim Musa ya rubuto daga audio na tafsirin Suratul Dalaq, Aya ta 5 zuwa karshe da Cibiyar wallafa ta yada a yau 26 ga Ramadan 1441.

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Shaikh Zakzaky Na Taya Al’ummar Musulmi Barka Da Ranar Mauludin Imam Hasan Almujtaba (AS) 

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Jagoran Harkar Musulunci a Nijeriya, Shaikh Ibraheem Zakzaky (H) ya taya al’ummar Musulmi murna da zagayowar ranar da aka haifi babban jikan Manzon Allah (S), Imam Hasan Dan Ali Dan Abidalib (AS) wanda ya auku a ranar 15 ga watan Ramadan.

 

A yayin da yake gabatar da jawabi dangane da Imam Hasan (AS) bayan kammala Tafsirin Alkur’ani Mai Girma a ranar 15 ga watan Ramadan, Shaikh Zakzaky ya bayyana muhimmancin raya Mauludin Imam Hasan (AS) ko da ta hanyar shirya walima da raba abinci da tunatar da juna matsayinsa ne a tsakanin masoyansa.

Da yake karanto darajojin Imam Hasan (AS), Shaikh Zakzaky ya ambata cewa ana wa Imam Hasan lakabi da ‘Assibd, As-Sayyid, Al’amin, Alhujja, Attakiy, Azzakiy, Almujtaba, Azzahid, Al-Barr, Annaqi.”

Shaikh Zakzaky yace dangane da fadin Allah (T) a cikin Alkur’ani, ‘Fi ayyi suratun maaSha’a rakkabak.’ Imam Hasan (AS) yace: “Allah (T) ya sauwara Ali a tsatson Abudalib, a surar Manzon Allah (S), sai ya kasance Ali Bin Abidalib (AS) ne ya fi kowa kama da Manzon Allah (S). Husaini Bin Ali kuma ya fi kowa kama da Fatima (SA). Ni kuwa sai na zama na fi kowa kama da Sayyida Khadijatul Kubra (SA).”

Shaikh Zakzaky ya cigaba da cewa:” yayin da aka haifi Imam Hasan, Sayyida Zahra ta zo da shi wajen Babanta (S) nannade a kyallen Haririn da Jibril ya taba kawowa Annabi daga Aljanna. Sai Manzon Allah (S) ya saka masa suna Hasan, ya kuma yanka masa rago.”

Imam Hasan Almujtaba (AS) shine limamin Musulmi na biyu, bayan Amirul Muminin (AS) a cikin jerin Wasiyoyin Manzon Allah (S) kuma Halifofinsa Tsarkaka a bayansa.

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ASHURA: Hotunan Bikin Sauya Tuta A Husainiyya Baqiyyatullah Zariya, 1436/2015

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Wasu Hotunan Bikin Sauya Tuta a Saman Ƙubbar Husainiyya Baqiyyatullah Zariya a shekarar 1436/2015.

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